Chapter two hundred and sixty-three The gods of nature
Bad luck. This is the first word on the mind of the sad-faced man.
Newcomer, this is the second word that comes to mind.
What power is this?
Do you follow the instructions?
It’s just a sitting word, and my body seems to be out of my control. There is an irresistible force to suppress myself and sit down abruptly on the altar, and I no longer have the ability to make decisions like wood carving and clay sculpture.
"You are you! Thanks for saving my life! "
Liumin recovered from just that kind of ability suffocation, and his body mana reappeared, and he was in the state of three flowers gathering at the top.
This is the orthodox practice of Xishan Daoyuan, which may not be a big school, but the area around Yingtian is also the leader level in the monk circle.
It’s not surprising that the talented students in the younger brothers have three flowers to gather at the top. It’s not surprising that the talented students in those schools have become immortals at this age.
If there is not a fixed number of twelve years in practice, perhaps Huang Tingjing and congenital realm will emerge one after another.
Shenyang father and daughter are also staring blankly at the scenes in front of the temple at this time.
"I’m from Southern China, and half of the 70 temples in Tianfu have been to this Tianxu Temple, which is no exception, but this hall … I never knew there was a hall here …!"
"What god has come here since ancient times?"
Shen Xun doesn’t understand that although this temple is small, the incense has always been strong, because it is the general who died in the late Yuan Dynasty and early Yuan Dynasty, but there is an extra hall here, and it seems that this is the real main hall according to the layout.
Offering incense to the gods can make the generations of peaches stiff. These things are more or less common. tales of mystery folk novels about ghosts and gods, or some passing monks have learned that there are quite a few wild ghosts who have this kind of collar, but not all gods and temples dare to come in and eat incense.
And it is also very particular. If the incense floats straight, they can’t eat it. If the incense floats obliquely, it can enter their mouths.
In all temples, there will be incense children, a child god who keeps the wind down. Without wind, incense will float straight and will not be touched by ghosts.
However, something happened that made Shen Xun even less understand.
See her like slightly open my mouth at this time.
an instant
In the main hall, all those Huang Chengcheng incense are floating like clouds and misty clouds, and they are coming from the nose and mouth, and there is not a single point left.
The sad-faced deity in Gaotai also looked silly.
Incense …
It was eaten!
It’s not that I’m out of place, but that I sit in front of myself and never get up again, and then I eat my incense and wipe it clean.
This moment seems to have a virtual shock to wake him up and remind him of the past.
He used to eat other gods’ incense like this!
Those who eat other people’s incense are finally eaten by people?
I am a god who has been worshipped by thousands of people. Although my temple has long since been destroyed in the turmoil, I have also changed from a god in the past to a wandering ghost. However, it is a circular truth in the world that there will be reconstruction and rise and fall after the turmoil.
Even if the temple is rebuilt, the god it serves is no longer itself.
But if you want to return to the temple, you can use this grand incense to reshape your body.
Just need a little.
There is no need to block the path of God later.
However, borrowing incense in this way will naturally arouse the suspicion of the incense lovers in the temple.
In the past, there were some scattered monks or Taoist priests or Buddhist monks who found themselves following their footsteps when they regained their strength. They either tried to make an altar or make water or exert their Buddhist wishes to expel, smash and transform themselves.
These monks don’t believe what they say about their origins.
But this is your own temple.
Isn’t it true that after thousands of years, not only did the temple disappear, but I wanted to eat some of it, and then the incense was not allowed?
So all those people died, with the help of all kinds of incredible powers, but also because they didn’t go home after physical training
And then I’m not worried anymore
Not only do you want to burn incense to the gods of later generations, but even the gods of later generations will become their own puppets.
There’s nothing to be embarrassed about, nothing to feel sad about.
It turns out that I used to die with those people who died in the past for thousands of years. How many times should the ruins of Tianfu be rebuilt? I’m just lucky that I didn’t completely fall into ghosts in this great turmoil. It’s good that some people build temples, and some people offer incense, even if it’s not for themselves, but it brings a chance for themselves.
So incense is a very important thing.
Never let outsiders get the body condensed by the later gods to master the incense, so that they can be replaced by themselves, and they can change many identities and live forever.
The divine power will no longer weaken, but will gradually increase.
When your strength becomes stronger, this real temple will be absolutely inaccessible to outsiders unless you want to manifest it yourself.