Just now, he was in the realm, which is the realm where monks dream of seeking truth and truth. Zen is also called epiphany
The mysterious state of heaven and earth will lose part of its mystery to him.
However, if he is a bitter monk who has been practicing for many years, he can naturally distinguish between reality and reality, spy on the mystery of heaven and earth, and at the same time keep his heart.
But he is just an ordinary person. The feeling just now is far more exciting than men and women, and it is a burden for him.
Chapter 55 Look at the bright moon
In short, he can’t stand such a fate.
However, because of this, he has also been tempered by his spirit, and he will still be able to maintain his sanity even if he dies in the future.
You should know that’ practice is the first disease at this time if you don’t practice life’, but is it true that you want to practice it if you are fascinated?
There are still traces of life practice, and mistakes can be made up. If the sexual practice goes wrong, it will affect the whole life in the afterlife.
The two schools of Buddhism and Taoism have reached the extreme to see the stinking skin of the flesh, but they have never heard of any monk who can treat the Yuan God and the spiritual knowledge for granted.
In the temple of the city god, the city god showed an expression of horror and then sighed, "When it is really a means of taking heaven and earth, an ordinary person is too rough, and it has no effect."
The judge did not understand the meaning of the city god and asked, "What does your Excellency marvel at?"
The city god said, "Remember that time when the name was Li Wangsheng Chunyang Fairy? He was willing to motivate Zhou Tianxing to spend Yuan Shen to wash his mind for that Zhou Hongwen. Unfortunately, Zhou Hongwen is not a monk, otherwise it is not expected that he will live forever in the future."
The judge strange way "that Li Wangsheng really so much? Can make people live forever. "
The city god said to him meaningfully, "If you had gone back with him and continued to be Zhou Jiaer, you might have a chance to worship him, and you might have become a real god, and then you could live freely without the jurisdiction of the underworld."
The judge regretted that "the adults didn’t wake me up at that time."
Chenghuang leisurely said, "In the final analysis, this kind of thing depends on whether you have a fairy fate. If you have a fate or an accident, you can take the road. If you have no fate, even if the opportunity is in front of you, you will let it go in vain."
Judge Wen said, "It is a great blessing for me to become a goddess of the underworld. It is a blessing for me to miss this opportunity."
The city god said, "You can’t think too much about this fairy. Fortunately, we are respectful to him. We cultivate immortals, buddhas and bodhisattvas. There are countless first-class ones. However, like him, people who really know how to practice Taoism are really few and few, and they don’t relax. It is also expected that Confucianism will have this means and mood."
Although he is enthroned, he is still willing to regard himself as a reader.
There are two schools of Buddhism and Taoism, but how can there be no Confucianism among the three schools of Buddhism, Taoism and Confucianism?
Buddhism and Taoism pay more attention to detachment from life and death and personal practice. In his view, although they are much better than Shinto, they are just powerful practitioners.
A true monk should believe in the truth if he doesn’t believe in heaven or life as in the Middle Ages, and he can really understand what he has mastered and don’t deliberately guess what he doesn’t have.
It will be like someone asking his husband’ Dare to ask death’ and saying, "How can you know death if you don’t know life?"
This is the attitude that a monk should have, that is, not to revere the mysterious power too much, but to hold an anatomical attitude.
Li Zhichang really doesn’t necessarily think so, but he is different from other practitioners in this world.
Other practitioners are practicing step by step with achievement methods, and only Li Zhichang is confused about breaking into this world of practice.
Not being in awe of one’s ancestors is a clear analysis of what one can do, and one is not forced to follow one’s will.
Li Zhichang’s road of three disasters is closely related to his attitude, because this attitude of seeking truth from facts and being free and easy to practice at any time is the simple understanding of ancient practitioners on practice
The monks in this side of the world have more accepted the rules of the past generations, and it is much easier to become immortals, bodhisattvas and arhats. But if you really want to become immortals and Mahayana bodhisattvas, you have to break the old ideas and make the impossible possible.
It will be more difficult for a person with an inherent world outlook to smash his own ideas.
Because I have told a lie a thousand times, I believe myself, even if I am very powerful, the yogi will not think of this.
Therefore, in a way, Confucianism is closer to the truth of the universe than Buddhism and Taoism.
This is also the reason why Confucianism looks down on Buddhism and Taoism, because the other side is the first-class immortal Buddha, but once Confucianism reaches that level, this immortal power will become extremely ridiculous
Because the immortal Buddha is immortal, but he may not know the reason, foundation and context of immortality.
While others can compare with insight.
This is also the reason why it can expand its influence for several days and worlds after it is completed.
Because they describe that truth of the universe in their own words.
It’s almost irregular to come
Even if Taoist Jin Xian and Buddhist Mahayana Bodhisattva form their own small world, that small world can’t escape their reasoning.
The god of the city is a real reader. After he became a god, he entered Shinto and has been studying the mysteries of Shinto and the mysteries of the underworld.
After the constraints of heaven and earth were greatly weakened, the land gods of the other city gods neglected their duties, but he remained conscientious.
Li Zhichang naturally won’t think about it.
Although he thinks of himself as a Taoist, he is not the same as other Taoists in this world.
Because he is a Taoist, and other Taoists are more like the path of Yin and Yang.
Technology is close to Tao, and it is still technology
Li Zhichang helped Zhou Hongwen, although there was a friendship between the two people, it was more because of his frankness